Dinner with Jesus

Here's the audio of yesterday's sermon, "Dinner with Jesus," based on Luke 14:1-14.

One More Year: God and Manure

Yesterday was a day of celebration for our congregation. Each year in August we have a homecoming assembly, when we celebrate God's work in and through our congregation. Yesterday marked 113 years of worship and ministry for our church. I am thankful to have had the chance yesterday to meet many former members who are a part of the legacy of our congregation, but who have moved on to other places.

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Here are the thoughts I shared in my bulletin article regarding homecoming.

What a wonderful joy it is to be able to gather together today as God’s people. This day, which we have designated “homecoming,” affords us the opportunity to join together with God’s people to celebrate the past, present, and future.

We celebrate God’s work in and through this congregation for 113 years. It is a joy to welcome back many who have worshipped with us through the years and have moved on to other locations. Though we are separated from some by many miles, we celebrate the unbreakable bond we share in Jesus. While the faces and songs and building may have changed, the gospel entrusted to us is the same.

We celebrate God’s work in and through this congregation today. We celebrate the parents in our congregation whose commitment to Christ flows into a commitment to raising their children intentionally and thoughtfully, and who have worked toward such a goal by participating in a parenting class this summer. We celebrate the work of Hohenwald Christian Counseling. Due to the increase in clients seeking counseling from a Christian perspective, AGAPE will be sending a graduate counseling student as an intern with Paula Wiemers. We celebrate the lives of faithful witness being lived by our members, who in their daily routines allow Christ’s light to shine through them, whatever they do.

We celebrate with anticipation God’s work in and through this congregation in the future. We wonder how God will call us to serve our neighbors here in Lewis County. We wonder who will join us in that service. We wonder how God will work to unite followers of Jesus who have a tendency to divide. We wonder and we hope and we pray, all the while celebrating God’s promise to carry on to completion what has been started.

We celebrate with anticipation the day in which the renewal of all creation will be complete, the moment when that which began on the day of creation is fulfilled in the day of re-creation. We anticipate that day when humanity’s selfish destruction of God’s creation is eclipsed by the new heavens and the new earth, when God’s people from past, present, and future, from Jerusalem, Rome, Hohenwald, and everywhere in between, are united together in the presence of God. Today we see only a reflection as in a mirror; then we shall see face to face!

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Lastly, here is the audio of my sermon, "One More Year: God and Manure," based on Luke 13:1-9.

The Righting of Rights

Here's the audio of yesterday's sermon, "The Righting of Rights," based on Luke 12:13-21.

The Silence of God

I’ll never forget the firestorm of controversy among many of my well-meaning Christian friends when Garth Brooks released his chart-topping single, “Unanswered Prayers.” “How could he say such a thing?” they asked. “Doesn’t he know there is no such thing as an unanswered prayer? Sometimes God just says, ‘No!’ I can’t believe he’d suggest God just doesn’t answer.”

It’s amazing how sometimes we’re so anxious to correct someone’s theology that we completely miss the point of what he or she is saying. Because the truth of the matter is, “Unanswered Prayers” was not intended to be a theological argument that God doesn’t answer prayers. Instead, the notion of unanswered prayers is reflective of the feelings so many have had at one time or another in life. We’ve asked and nothing’s been given to us. We’ve sought and we’ve found nothing. We’ve knocked and the door hasn’t been opened. It feels as though all we’ve been given by God is the silent treatment. These are the deep-down heart cries of one who feels (or felt) wronged by God.

The unfortunate truth is many of us are just as uncomfortable with cries of protest to God as we are the notion of unanswered prayers. In spite of the fact scripture is full of examples of people protesting what they feel are wrongs committed by God, we find ourselves jumping to God’s defense, as if God needs a defense team of amateur lawyers.

I wonder what might happen if instead of attempting to correct the finer points of another’s theology or jumping to God’s defense, we instead allowed ourselves to be vulnerable and share our own doubts. What if we shocked the world by acknowledging that sometimes all we experience in response to prayer is the silence of God? What if we told them of a man after God’s own heart who felt abandoned by God, or the Word made flesh who felt forsaken by God, or a suffering apostle who felt neglected by God? Could it be that opportunities for argumentation might be transformed into opportunities for spiritual friendship? Could it be that situations with the potential for conflict might be transformed into situations with the potential for conversion? Could it be that chances to correct others might be transformed into chances to love others? Could it be that the greatest opportunities for ministry occur in the face of the experience of the silence of God?

Here's a video of the song that inspired these reflections: "The Silence of God" by Andrew Peterson.

What experience have you had with the silence of God?

The Redemption of Perverted Prayer

Here's the audio of yesterday's sermon, "The Redemption of Perverted Prayer," based on Luke 11:1-13.

Nobody's Business?

One of the common ways people pass time is to play what I call the “Desert Island Game.” The idea is to pose a question to a group about what they couldn’t live without were they to find themselves stranded on a desert island. I must admit I’m not a huge fan of the game; I’d prefer not to have to make such choices. But if I were forced to choose just one type of music I could listen to while stranded on a desert island, it would probably be the blues. There’s something about the honesty of the lyrics and the dynamics of the music that surpasses most other music.

What fascinates me is the schizophrenic attitude at the heart of blues music. On the one hand, blues is, at its core, a means of opening oneself up, of revealing one’s inner turmoil to anyone who will hear. Often the songs give voice to cries of deep hurt or to shouts of protest. As such, they serve to invite others into those stories, and to take action of some kind as a result, whether reaching out to the narrator to comfort or rescue, or to join in the narrator’s cries. On the other hand, however, there’s a deeply ingrained notion of privacy inherent in many blues standards. Perhaps no song represents this better than “Ain’t Nobody’s Business,” which has been recorded by numerous artists, including B.B. King, Willie Nelson, Jonny Lang, and Susan Tedeschi. The song's chorus, which repeatedly declares, “Ain’t nobody’s business what I do,” serves to build walls between the singer and the audience. The incoherence of these two sentiments is quite clear: you can’t invite people into your mess and then tell them to stay out.

While we may not all enjoy listening to the blues, the incoherence of these two sentiments reflects with incredible accuracy the incoherence in many of our own lives. We want to pour out our cries of hurt and shouts of protest to God, but we don’t want God getting involved in our business. We want to pour out our cries of hurt and shouts of protest to our brothers and sisters in our community of faith, but we don’t want them getting involved in our business. Whether it’s Jesus telling the woman caught in adultery to leave sin behind her, or Paul encouraging the loyal yokefellow in Philippi to intervene in the dispute between Euodia and Syntyche, or James instructing his audience to confess their sins to each other and pray for each other, the witness of Scripture is clear: our lives are not to be closed off from God and from others, but open that God through the Spirit and through others can work to transform us to be like Christ. May we never allow our culture’s obsession with privacy to keep us from Christ-like openness to God and to each other.

I wonder: what concrete steps can we take to be more open to God and to each other?

Jesus and Fine Print

Here's the audio of yesterday's sermon, "Jesus and Fine Print," based on Luke 10:25-37.

This time, I believe I've figured out how to enable downloads, so that if you'd like to download the mp3 instead of streaming it, you can do so. Just click on the divShare logo and a new browser tab will open with a download link.

In reflecting on the challenge issued by Jesus in this text, "Go and do likewise," I wonder: In what ways have you witnessed others living into Jesus' call, and in what ways are you trying to live into it?